Tuesday, 13 May 2025
Tears - nalan's paintings
Tears - nalan's paintings Delve into the emotive depths of "Tears," an original oil and mixed media abstract painting by the talented Nalan Laluk. This medium-sized piece, measuring 40 cm in length and 50 cm in height, is a testament to the artist's unique vision, skillfully blending enamel, ink, and canvas to create a multifaceted artwork. The use of vivid colours and bold brush strokes imbues the piece with a sense of movement and life, making it a striking centrepiece for any gallery or living space. Crafted in the UK and signed by Laluk, "Tears" is a contemporary work from 2025, reflecting the artist's experimental approach to abstract landscape subjects. This piece is unframed, allowing the buyer the freedom to choose the perfect frame that complements their decor. It is accompanied by a Certificate of Authenticity, ensuring its originality and value as a collector's item. With its blend of modern style and personal handcrafted touch, "Tears" is a singularly impactful work
Peaks - nalan's paintings
Peaks - nalan's paintings Capturing the essence of modern abstraction, "Peaks" is an original mixed media painting by the talented Nalan Laluk. This piece, steeped in the rich traditions of Post-Impressionism and Modernism, interprets the vibrant energy of cityscapes and landscapes through a captivating array of colours and textures. Executed on canvas with oil painting techniques, "Peaks" is a one-of-a-kind artwork that stands as a testament to the artist's unique vision. Measuring 50 cm in length, 40 cm in height, and 2 cm in width, this medium-sized painting will make a striking addition to any contemporary space. Each brushstroke tells a story, with Laluk's signature adding authenticity and originality. The painting is unframed, providing the flexibility to match any decor. A Certificate of Authenticity, issued by the artist, ensures the buyer is acquiring a genuine piece of art.
Sunday, 11 May 2025
Manifest Destiny and Trump
The term "Manifest Destiny" describes the belief of many 19th century Americans that they were destined to rule the North American continent; that they had a "divine right" to dominate the lands between the Atlantic and Pacific oceans. The idea, if not the term, was unabashedly imperialist but even today, many political commentators seem to shy away from calling US expansion "imperialist." Donald Trump is a firm believer in Manifest Destiny, even if he knows little if anything of its history.
The phrase "Manifest Destiny" came into use after 1845, when newspaper editor and expansionist advocate John O'Sullivan used it. The timing was not coincidental. The US was in the process of annexing Texas, which had gained independence from Mexico in 1836. The US would soon be at war with Mexico, a war that was driven by expansionist ambitions.
The plunder included what are now the states of California, Arizona, and New Mexico, and parts of Nevada, Utah, and Colorado. Some expansionists, including Jane Cazneau, who used the term "manifest destiny" before O'Sullivan, advocated the annexation of the rest of Mexico.
That never happened, mainly because Manifest Destiny was a thoroughly racist ideology. It envisioned an American empire made up of white Europeans (plus their African slaves). Mexico was inhabited by large numbers of Native Americans (AKA "Indians") and people of mixed race who could not be part of the divine American mission.
The same thinking operates today. Trump has never spoken of annexing Mexico, because it is full of the sort of "criminal" and "inferior" people he claims are threatening the US. He has, however, repeatedly spoken of a US annexation of Canada, a predominately European white country.
Advocates of manifest destiny also viewed Canada as a an area ripe for US expansion. Some expansionists demanded that Great Britain cede all of the Northwest Oregon Territory up to the border of Alaska. |Their cry was "54-40 or Fight". War threatened in 1846 but was avoided when the two countries agreed to a border on the 49th parallel. The peaceful resolution was partly due to the fact that the US was about to embark on the war against Mexico. To fight the British Empire at the same time would have been foolhardy. Of course, no one consulted the Native Americans who lived in the region.
Although the term "Manifest Destiny" emerged during the 1840s, the idea was expressed much earlier in American history, indeed at the very birth of the nation. It was annunciated clearly by William Henry Drayton of South Carolina in 1776. In that year, Cherokee bands attacked European settlers encroaching on their lands in the upcountry of the Carolinas and Virginia. The war that followed ended in a crushing defeat for the Cherokee. Many of their towns were destroyed, and they lost much of their historic land.
Drayton, a fervent advocate of American independence, viewed the war as an opportunity. At the time, he was serving as the Chief Justice of the newly independent state South Carolina. Drayton proposed that the defeated Cherokee be "extirpated" as a nation, that their lands "become the property of the American public," and that captives "become the property of the taker."
Drayton declared that the new nation had a divine mission. God had chosen the "American Empire" as his tool to advance the cause of liberty. The Lord had previously chosen Britain for this mission, but the British government had violated divine intentions by "trying to enslave the American people." Like other "Patriot" slaveholders, Drayton failed to see the irony in his own rhetoric.
In his role as Chief Justice, Drayton also recommended the suspension of due process. A state court charged fourteen "Tories" with treason and sentenced them to death. Their "crime" had been fighting with the Cherokee against the new independent states. Drayton commented that he would have hanged them without a trial, thus advocating what soon became known as "lynching." The sitting "President" of South Carolina, John Rutledge, pardoned them.
During the War for Independence, partisans on both sides employed lynchings. Nowhere was it more common than the backcountry of South Carolina. Among those lynched were blacks who supported the British, something Rutledge did support. During the 19th and early 20th centuries, blacks became the main victims of lynchings.
Drayton may not have used the term "manifest destiny" but his statements and actions show that the idea a divine mission was present from the infancy of the American Republic. The popularity of his ideas and methods was an unfortunate omen for the new nation.
Like Trump, Drayton employed populist rhetoric to convey his ideas of a divine mission to the public. Trump doesn't use the term "manifest destiny" either, but he is echoing when he says that Greenland and Canada should belong to the US. It is also noteworthy that Trump has not threatened to annex Mexico, because it is supposedly inhabited by the sort of "bad people," he has sworn to deport from the USA. In doing so, he is aligning the country with the imperialists of the nineteenth century.
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Thursday, 24 April 2025
The US Constitution: A More Perfect Union?
One of its goals, obviously, was to cement the union of the former colonies, now states. The new constitution was an improvement in that sense on the country's first constitution, the Articles of Confederation, drawn up during the War for Independence. The Articles gave the states too much power and the central government too little. But the improvement made by the new constitution didn't prevent the secession of eleven "Confederate States" in 1860-61, leading to a bloody civil war, and 600,000 battle deaths.
The main reason for that tragedy was the failure of the Founding Fathers to solve the problem of slavery. Many of them were disturbed by the existence of slavery in a country that famously proclaimed human equality and liberty in its Declaration of Independence. But nearly half of the delegates also "owned" people, including George Washington and James Madison, who wrote the first drafts of the Constitution. Their handling the slave issue reminds one of St. Augustine's oft-quoted line, "Lord, make me chaste, but not yet."
The framers agreed to end the African slave trade, but not until 1807. The horrors of the Middle Passage continued legally for twenty more years, and to some extent illegally afterwards. A fugitive "labor" clause required that the enslaved who escaped to another state must be returned their "rightful owners." The words "slave" and "slavery" were not used in the Constitution. The framers avoided them, believing that they would sully the document. But what was there was sullying enough.
The infamous 3/5ths clause allowed states to count the enslaved as 3/5ths of a person for purposes of representation, a concession that gave the southern states more representation in the House of Representatives and the Electoral College than they should have had. Thus the legitimacy of slavery was enshrined into the Constitution and the spread of slavery into new states became a contentious issue until the Civil War.
Democracy was another thorny issue the makers of the Constitution had to confront. They wanted to prevent it, not promote it. They feared it. Democracy, they believed, led to chaos, tyranny, and expropriation of the wealthy (people like themselves).
The Constitution they designed contained several sections designed to minimize popular influence in politics. It provided that Senators be elected by state legislatures, and that presidents be elected by an "Electoral College" chosen by the same bodies. Voters chose the members of the House of Representatives, but who were the voters?
All of the states placed various restrictions on voting such as poll taxes or literacy tests. Women were excluded from voting until 1919. The enslaved could technically vote after 1865, but were often prevented legally and illegally from exercising it for nearly a century afterwards.
Many of the anti-democratic provisions of 1787 such as those above have been reversed by amendments to the Constitution. But not entirely. All eligible voters can now vote for president. But it is not the popular vote that decides the winner: It's the undemocratic Electoral College of 1787. Twice in this young century the winner of the popular vote has failed to win the presidency.
Senators, too, are now elected by popular vote. But the Senate remains a fundamentally undemocratic body. The Constitution provided that each state could elect two senators. That was a concession to the smaller states, who feared being dominated by the larger ones if the Senate was based on population, as the House of Representatives was. Thus, we have the absurdity that Wyoming with a little over 500,000 people, and California with 39 million, both elect two senators.
The House of Representatives is theoretically democratic, but the distribution of House seats is often skewed undemocratically by gerrymandering the borders of electoral districts. This done by the parties who control the state legislatures. Various attempts to restrict certain voters from voting make things even worse.
The opposition to the Trump presidency stresses its commitment to "Save Democracy." I fully support that. But we should acknowledge that we are working with an imperfect constitution, and its imperfections have paved the way for an aspiring fascist dictatorship. We should be calling for a movement to "Create Democracy."
In 1787 a member of the public allegedly asked delegate Ben Franklin what the framers had created. "A republic, if you can keep it," Franklin replied. Notably, Franklin did not say a "democracy." Today, we should be saying that our goal is "a democracy, if we can make it."
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Around the Palace - nalan's paintings -- SOLD!
Around the Palace - nalan's paintings
Friday, 4 April 2025
Glasgow - nalan's paintings
Glasgow - nalan's paintings
Tuesday, 1 April 2025
The New Declaration of Independence: From Trump
The 250th anniversary of the Declaration of Independence is fast approaching. The present dire state of the USA indicates that a new declaration is needed, against Trump and Trumpism. The original declaration of 1776 blamed George III for the conflict. Much if not most of the blame in fact lay with Parliament, but focusing on the king made the argument for independence simpler: a free people versus a tyrant. So, today let's KISS again. (Keep it Simple Stupid).
The original Declaration of Independence, in the part few read today, listed a long series "repeated injuries and usurpations" designed to establish "an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world."
The New Declaration of Independence from Trump and Trumpism, should contain a similar list of the injuries and usurpations he and his toadies have inflicted on the USA. I propose something like the following:
He has made enemies of all traditional allies and friends.
He has repeatedly violated the Constitution, the laws, and the legal system.
He has violated international norms of diplomacy and human
rights.
He has comforted the comfortable and afflicted the
afflicted.
He is destroying one of the strongest economies on earth.
He has violated the norms of human morality.
He has brought the USA into global contempt.
He has praised and assisted the enemies of human freedom, decency, and democracy.
He is a felon, guilty of bribery and rape, probably tax evasion, extortion, and other crimes.
He is destroying the fabric of American institutions, including the legal system and those designed to advance education, health, and the general welfare.
He has attacked and is attacking freedom of speech, opinion, and assembly.
He golfs while the country burns.
Friday, 28 March 2025
Griddle - nalan's paintings
Griddle - nalan's paintings Artpal
Friday, 21 March 2025
"Garden of Delights" - nalan's paintings
"Garden of Delights" - nalan's paintings
Saturday, 15 March 2025
Friday, 14 March 2025
Trump's Cabinet; Or, Carnival Freaks - nalan's paintings
Trump's Cabinet; Or, Carnival Freaks - nalan's paintings
Thursday, 13 March 2025
Hieroglyphics - nalan's paintings
Hieroglyphics - nalan's paintings
Wednesday, 12 March 2025
Arrangement - nalan's paintings
Arrangement - nalan's paintings This is an original abstract oil painting titled "Arrangement" created by artist Nalan Laluk in the United Kingdom in 2025. The medium-sized painting measures 40 cm in height and 40 cm in width, set on unframed canvas. Featuring a contemporary art style with elements of expressionism and abstract, the multi-coloured piece is a one-of-a-kind creation signed by the artist. It showcases a nature-inspired theme through vibrant colours and intricate brushwork, making it a unique addition to any art collection. This artwork comes with a Certificate of Authenticity issued by the artist, ensuring its originality and provenance.
Tuesday, 11 March 2025
Divisions - nalan's paintings
SOLD! Divisions - nalan's paintings
Monday, 17 February 2025
Saturday, 15 February 2025
Charlatan No. 47 - nalan's paintings
Charlatan - nalan's paintings oil painting on stretched canvas. Guess who?
Friday, 14 February 2025
Flight - nalan's paintings
Flight - nalan's paintings
Sunset on the Lake - nalan's paintings
Sunset on the Lake - nalan's paintings This original oil landscape painting titled "Lake, Sunset" is a contemporary piece created by artist Nalan Laluk in the United Kingdom in 2024. The medium-sized artwork measures 40 cm in length, 50 cm in height, and 2 cm in width, featuring a blend of brown, blue, red, white, green, black, and yellow colours in an abstract and impressionistic style. The painting depicts a nature-themed scene of a landscape with sunsets, showcasing Laluk's unique artistic vision and technique. It comes with a Certificate of Authenticity issued by the artist, ensuring its originality and value as a handmade piece. $175
Thursday, 13 February 2025
Monday, 27 January 2025
Mountain Lake - nalan's paintings SOLD!
"Falling Vase of Flowers" - nalan's paintings
"Falling Vase of Flowers" - nalan's paintings
Saturday, 25 January 2025
Robert Burns and Women's Rights
The 25th of January is the birthday of Scottish poet Robert Burns (1759-1796). On the evening of that day, millions of his fans around the world gather for a "Burns' Supper" in his honor. After a meal of haggis, neeps, and tatties* they drink a toast of whisky to "The Bard" and listen to some of his poems. At midnight on January 1, much of the world sings "Auld Lang Syne," the song based on Burns' poem of that name. They pledge to "take a cup o' kindness yet, for auld lang syne!"
Kindness appears in short supply around the world these days, and the supply is dwindling as rapidly as the number of eggs in Trump's USA. I wonder how many MAGAts sang those words about kindness this New Years with sincerity.
But kindness, however crucial, is not my main theme here. It is human rights. Burns was a staunch defender of the rights of women as well as men. He wasn't always sensitive to that need. He was something of a womanizer, to put it bluntly.
Before he became famous for his poetry, he had decided to take a job as an overseer and bookkeeper on a Jamaican sugar plantation, which was worked by enslaved Africans. He changed plans after his book of poetry was published to great acclaim in 1786. It is not clear if he ever denounced African slavery, at least directly. But he denounced injustice and inequality, notably in "A Man's a Man for a' That."
For a few years after the publication of his book, Burns was the toast of Edinburgh, mingling with and lionized by Scotland's elite. That changed after the French Revolution began in 1789. Like many young men in Europe, he supported that revolution, and the earlier American one. The Scottish elite did not, and most of them distanced themselves from the radical Burns. He left Edinburgh and returned to farm near Dumfries, close to his birthplace. He married and became an exciseman (collector of customs duties), a government job that may have restrained his political radicalism.
In 1792, Burns wrote "The Rights Of Women." The first stanza sets the tone:
While Europe's eye is fixed on mighty things,
The fate of empires and the fall of Kings;
While quacks of State must each produce his plan,
And even children lisp the Rights of Man;
Amid this mighty fuss just let me mention,
The Rights of Woman merit some attention.
The poem was highly topical. Thomas Paine had just published The Rights of Man and Mary Wollstonecraft A Vindication of the Rights of Woman. These works alarmed and horrified the elites of Britain and much of Europe. By echoing their rhetoric in poetry, Burns marked himself as suspect in their eyes.
The last stanza of the poem quoted approvingly a rallying cry of the French revolutionaries, "ca ira!" ("it will be fine") and seemed to place the "Majesty of Woman" above that of kings.
By today's standards, Burns' list of women's rights may seem rather conservative. The rights he demanded were not political or even legal. They included protection, decorum (good manners), admiration and respect for women's opinions and influence. Good romantic that he was, Burns argued that the power of women lay in their ability to soften the harsher aspects of man's nature.
All that may sound old-fashioned and anti-feminist, and certainly the sentiments were seized on by Victorian conservatives as an argument against women's suffrage and legal rights. But juxtapose Burns' praise of women to MAGAt statements and behavior toward women, and the difference is stark. Burns may have been something of a womanizer, but he never claimed things like "Your body, my choice."
On this January 25, let's "take a cup of kindness" and have a wee dram in honor of "Rabbie" Burns, recently voted "The Greatest Scot." He narrowly beat out William Wallace, "Braveheart."
*Neeps are turnips, tatties are potatoes.
PS. The first Burns Supper took place in Greenock, the town where I was born, on January 29th, 1801, which the organizers mistakenly though to be his birthday. It was later changed to the correct date of January 25th and has been held every year since on that day.
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Thursday, 16 January 2025
Beyond the Gate - nalan's paintings
Beyond the Gate - nalan's paintings Beyond the Gate - nalan's paintings -- original abstract oil painting www.artpal.com/mccandlessp?...