Images of Anti-Slavery

The UK has the unenviable distinction of having been a global leader in the Atlantic slave trade, second only to Portugal. British ships transported more than three million Africans to the Americas between the 1600s and 1807. The profits of the trade and the labors of the enslaved were huge. 

[Image: British Slave Ship, Insurrection on Board a Slave Ship, Carl Wadstrom, An Essay on Colonization, 1795]

By the late 18th century, a movement to end the trade and eventually slavery itself began to gain momentum in Britain. Anti-slavery sentiment arose from both religious and secular sources. 

Religious sects like the Quakers had long opposed slavery. After mid-century, they were joined in Britain by members of Dissenting (Non-Anglican but Protestant) sects such as Methodists and by some Anglicans. 

The influence of Enlightenment thinkers also played a role. The illustration below, from Voltaire's popular novella Candide, shows Candide and his companion Cacambo encountering a slave who has had his hand destroyed in a mill and a leg cut off for running away. The slave tells them, "This is the price of your eating sugar in Europe."

In the 1780's, the pioneering potter Josiah Wedgwood, Charles Darwin's grandfather, produced the famous medallion below on behalf of the movement to end the slave trade.

The image below, of "tight packing" aboard the slave ship Brookes, was published in Plymouth, England in 1788. It became an icon of the antislavery movement. Mortality onboard such vessels was often enormous. As much as 50% of the "commodity" did not survive the voyage. 

In the same year, British artist George Morland exhibited his sentimental genre painting "The Slave Trade," showing Africans being loaded into boats on the West African coast.

The painting below, by JMW Turner, depicts the infamous case of the slave ship Zong . The Zong Incident occurred in 1783, almost sixty years before Turner painted his take on it. 

When the Zong overshot its intended destination in Jamaica and ran low on water, the captain ordered more than 100 Africans thrown overboard in order to save the rest. The captain claimed insurance on the "lost cargo." The insurance company refused to pay.

In the court case that followed, Lord Chief Justice Mansfield (pictured below), who had effectively declared slavery illegal under English law in 1772, denied the insurance claim. Many people thought the captain and his henchmen should have been tried for murder.

The Zong "Massacre," as it is often called today, galvanized opponents of the slave trade. In its wake, they mounted a mass popular movement to end it, led by MP William Wilberforce. Parliament finally abolished the slave trade in 1807. 

Abolition of slavery itself in the empire followed in 1833, but the institution survived decades longer in many parts of the globe. Turner's painting the Zong Massacre in was done in 1840 for the International Conference on Abolition of Slavery, held in London.

The legal slave trade to the USA ended in 1808, but a clandestine trade and slavery itself lasted until the end of the Civil War. British artist Eyre Crowe produced a famous depiction of a slave sale in Charleston, South Carolina in 1856. 

During the Antebellum Era (1820-1860), abolitionists in the USA produced many anti-slavery images. They tended to focus on the brutality and violence of the slave system, in which slaveowners wielded tyrannical power over their human chattels. Below are a few examples.

Today, a new curriculum for US History in the Florida of Governor Ron DeSantis, emphasizes the "benefits" of slavery to the enslaved.  He is simultaneously at war with one of Florida's biggest economic powerhouses, Disney, Inc. 

There is a certain irony in this. Disney famously produced a film that, inadvertently, perhaps, made slavery look like a Good Barbie land. I refer of course to Song of the South (1946), the movie based on the Uncle Remus Stories of Joel Chandler Harris. 

My, oh my, what a wonderful day! Zippity do da! Zippityay, sings Uncle Remus to the nice little white children of his owner. Yes, it was that good. 

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The Zong Massacre: Inspiration for Turner's "Slave Ship" Painting

In 1840, British artist J.M.W. Turner produced the painting shown for the International Conference on Abolition of Slavery. The conference was organized by the British and Foreign Anti-Slavery Society, which had campaigned for an end to the slave trade (1807) and slavery in the empire (1833). 

The painting shows people drowning in the sea near a ship as a storm approaches. Turner entitled it "Slavers Throwing Overboard the Dead and Dying, Typhoon Coming On." 

He was inspired in part by reading about the horrors of the slave ship Zong, in Thomas Clarkson's History and Abolition of the Slave Trade. The story is variously known as the Zong Incident, the Zong Case, or, more recently and accurately, as the Zong Massacre.

The ship was carrying a "cargo" of 442 Africans from Ghana to  Jamaica. It was grossly overloaded, poorly maintained, and inadequately crewed. The Zong overshot Jamaica by more than 300 miles due to a navigational error. It was running low on water. Some 62 Africans had already died from disease. Many others were ill. 

The crew threw at least 132 living Africans into the sea, allegedly to save the rest. A key point in their decision was that the slaves were insured against "loss at sea" but not against death by "natural causes." Humanity did not enter into the equation, only profit. 

The Zong made it to Jamaica, where the surviving slaves were sold.
The ship's owners applied for the insurance money for the "lost" slaves. The insurance company's underwriters denied the claim and the case went to court in London. 

A jury ruled against the underwriters and ordered them to pay. Two months later, the underwriters appealed the case to one of the high courts, the King's Bench. 

No record of the first trial has survived, but at the second trial, Lord Chief Justice Mansfield summed up the verdict of the first. The jury, he said, had believed the crew's action was justified.  "They had no doubt (though it shocks one very much) that the case of slaves was the same as if horses had been thrown overboard." 

At the second trial, the counsel for the owners went further and claimed that it was just like throwing a load of wood into the sea.
(Image: Lord Mansfield) 

The underwriters argued, with ample evidence, that the entire voyage had been badly mismanaged. They also argued that the crew should be prosecuted for murder. Granville Sharp, an active campaigner against the slave trade, probably suggested the latter strategy. A former slave, Olaudah Equiano, had brought Sharp's attention to the Zong Case. (Images: Sharp and Equiano)

Mansfield ruled in favor of the underwriters' contention that poor management was responsible for the loss of the slaves. The Zong's investors received no compensation for the dead (murdered) Africans. 

No murder charges were brought against the crew. Nevertheless, the horrors revealed by the Zong Case helped galvanize opponents of the slave trade. Led by men like Sharp, Equiano, William Wilberforce, and Thomas Clarkson, they mounted a mass movement to end it. Parliament finally abolished the trade in 1807. Abolition of slavery itself in the British Empire followed in 1833.

Turner's iconic painting is now in the collection of the Museum of Fine Arts, Boston, MA.

Further Reading: James Walvin, The Zong: A Masssacre, the Law, and the End of Slavery. New Haven and London: Yale University Press, 2011.