God Save the King! (Or Queen)

Since the accession of Charles III, we have often heard the phrase "God Save the King!" It seems strange after 70 years of hearing "God Save the Queen!" uttered for Elizabeth II. 

"God Save the King" is the original, of course. It is not known how old the phrase "God Save the King" is. It appears in 16th century translations of the Bible. "God Save the King" is used in reference to King Saul, the first king of Israel. 

As early as 1444, navy seamen were instructed to say "God Save King Henry" as a watchword aboard ship. That was Henry VI, a pious monarch who needed all the saving he could get. He was king when the Wars of the Roses started. The sailors used the phrase as a watchword on board ship. 

"God Save the King" had become a popular rallying cry by the mid-18th century. How much it was used before then is obscure. The Jacobite Rebellion of 1745, which threatened to topple the Hanoverian King George II, gave the cry a boost, and a song of the same name as well.  

The Gentleman's Magazine published a version of the song in 1745. It specifically names King George as the object God should be saving. [Image: George II by Thomas Hudson, 1740s]

It opens: "God save great George our king, long live our noble king." God apparently responded: the Jacobites led by "Bonnie Prince Charlie" met their final defeat at Culloden in 1746. The Catholic Stuarts ceased to be a royal threat. [Image: Charles Edward Stuart, aka Bonnie Prince Charlie, by Alan Ramsay, 1745]

Somewhere around that time, the song "God Save the King" had appeared. Historians disagree about who composed it and when. They have suggested dates between the 1680s and 1740s and Henry Purcell, Thomas Arne, Charles Burney as the composer. They all had a hand in it, it seems.

The phrase "God save the King" is used purely by custom and tradition. It has no basis in law. Similarly, the song of that name is not the official national anthem, although it is often treated as if it were.  

It is unlikely that the UK will ever have an official national anthem, even if it doesn't break up. Few of the English like "God Save the King/Queen," and even fewer Scots or Welsh. Most people sing it with all the enthusiasm of the dead. In Northern Ireland, Loyalists or Unionists like the song. Republicans detest it. 

Many in England have suggested for an anthem "Jerusalem," William Blake's evocative poem, rendered to music by Sir Hubert Parry in 1916. "Jerusalem" is often played as an anthem at English rugby and cricket matches. But it is about England, not the UK, so has little following in the so-called "Celtic Fringe." It is often sung as a hymn in churches. 

The same is true of another tune some people have proposed as a national anthem: "Land of Hope and Glory" from the tune by Edward Elgar, with lyrics by A.C. Benson (1901-02). It has imperialistic overtones that offend many people nowadays.

The Scots usually play "Flower of Scotland" as their anthem at sporting events. That isn't going to catch on in England or Wales. 

One rousing song that was highly popular during the imperialist age is "Rule Britannia," music by Thomas Arne, lyrics by James Thomson (1740). It celebrates Britain, not just England. Alas, it is too warlike and racially insensitive to be considered as a national anthem. 

The lines "Rule Britannia! Rule the Waves, Britons never will be slaves" make the song's unfitness for the current world obvious. When it was written Britain was the greatest slave trading nation in the world. And Britannia certainly doesn't rule the waves anymore. Waives the rules, maybe. 

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